{"id":130716,"date":"2026-10-09T13:42:23","date_gmt":"2026-10-09T12:42:23","guid":{"rendered":"https:\/\/www.beitalhikma.tn\/?p=130716"},"modified":"2026-10-09T13:46:32","modified_gmt":"2026-10-09T12:46:32","slug":"conference-sur-le-theme-le-tournant-ontologique-en-anthropologie-changement-de-paradigme-et-fin-de-lexception-humaine-par-pr-mohamed-nachi-20-octobre-2026","status":"publish","type":"post","link":"https:\/\/www.beitalhikma.tn\/fr\/conference-sur-le-theme-le-tournant-ontologique-en-anthropologie-changement-de-paradigme-et-fin-de-lexception-humaine-par-pr-mohamed-nachi-20-octobre-2026\/","title":{"rendered":"Conf\u00e9rence sur le th\u00e8me: Le tournant ontologique en anthropologie par Pr Mohamed Nachi 20 octobre 2026"},"content":{"rendered":"<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"574\" height=\"1024\" src=\"https:\/\/www.beitalhikma.tn\/wp-content\/uploads\/2026\/10\/AFFICHE-20-octobre-anthropologie_Page_1-1-574x1024.jpg\" alt=\"\" class=\"wp-image-130717\" srcset=\"https:\/\/www.beitalhikma.tn\/wp-content\/uploads\/2026\/10\/AFFICHE-20-octobre-anthropologie_Page_1-1-574x1024.jpg 574w, https:\/\/www.beitalhikma.tn\/wp-content\/uploads\/2026\/10\/AFFICHE-20-octobre-anthropologie_Page_1-1-168x300.jpg 168w, https:\/\/www.beitalhikma.tn\/wp-content\/uploads\/2026\/10\/AFFICHE-20-octobre-anthropologie_Page_1-1-768x1370.jpg 768w, https:\/\/www.beitalhikma.tn\/wp-content\/uploads\/2026\/10\/AFFICHE-20-octobre-anthropologie_Page_1-1-861x1536.jpg 861w, https:\/\/www.beitalhikma.tn\/wp-content\/uploads\/2026\/10\/AFFICHE-20-octobre-anthropologie_Page_1-1-82x146.jpg 82w, https:\/\/www.beitalhikma.tn\/wp-content\/uploads\/2026\/10\/AFFICHE-20-octobre-anthropologie_Page_1-1-28x50.jpg 28w, https:\/\/www.beitalhikma.tn\/wp-content\/uploads\/2026\/10\/AFFICHE-20-octobre-anthropologie_Page_1-1-45x80.jpg 45w, https:\/\/www.beitalhikma.tn\/wp-content\/uploads\/2026\/10\/AFFICHE-20-octobre-anthropologie_Page_1-1-250x446.jpg 250w, https:\/\/www.beitalhikma.tn\/wp-content\/uploads\/2026\/10\/AFFICHE-20-octobre-anthropologie_Page_1-1.jpg 927w\" sizes=\"auto, (max-width: 574px) 100vw, 574px\" \/><\/figure><\/div>\n\n\n<p><\/p>\n\n\n\n<p class=\"has-text-align-center has-text-color has-background has-link-color wp-elements-85100ee1a73a679c47f513da217332a2\" style=\"color:#fed082;background-color:#6f96a7;font-size:23px\">R\u00e9sum\u00e9 :<\/p>\n\n\n\n<p class=\"has-background\" style=\"background-color:#d5e2ec\">On peut dire sans ambages que l\u2019histoire des sciences sociales est l\u2019histoire d\u2019une succession de paradigmes et de \u00ab tournants \u00bb \u00e9pist\u00e9mologiques qui se caract\u00e9risent par la construction d\u2019outils conceptuels, th\u00e9oriques et m\u00e9thodologiques. C\u2019est aussi une histoire de conflits de m\u00e9thodes \u2013 les fameuses \u00ab querelles des m\u00e9thodes \u00bb au XIXe[1] \u2013 et de r\u00e9inventions de concepts th\u00e9oriques nouveaux. \u00c0 cet \u00e9gard, les tournants \u00e9pist\u00e9mologiques majeurs ont, \u00e0 chaque fois, red\u00e9fini l\u2019objet, la m\u00e9thode et le rapport \u00e0 la v\u00e9rit\u00e9 scientifique de la discipline concern\u00e9e : l\u2019anthropologie, la sociologie, l\u2019histoire, etc.<br>Dans cette conf\u00e9rence je me propose de brosser \u00e0 grands traits les ressorts de l\u2019un des derniers tournants (\u00ab Turns \u00bb) en anthropologie, ce qui est convenu d\u2019appeler le \u00ab tournant ontologique \u00bb. Celui-ci est un courant th\u00e9orique qui assigne \u00e0 l\u2019anthropologie de ne plus se contenter de consid\u00e9rer les diff\u00e9rences culturelles comme de simples visions et perceptions d\u2019un m\u00eame monde, mais comme des mondes r\u00e9els et multiples qui coexistent.<br>Incontestablement, ce nouveau paradigme modifie profond\u00e9ment le champ de l\u2019anthropologie. C\u2019est un tournant qui red\u00e9finit \u00e0 la fois les fondements de la discipline anthropologique et la conception de la nature qui, d\u00e9sormais, ne peut plus \u00eatre r\u00e9duite \u00e0 des simples constructions culturelles ou symboliques per\u00e7ues par les humains. Cette perspective anthropologique rejette le \u00ab grand partage \u00bb humains non-humains (animaux, esprits, entit\u00e9s naturels, rivi\u00e8res, etc.), consid\u00e9rant, en outre, que l\u2019homme n\u2019est pas le seul sujet dot\u00e9 de culture, signant ainsi la fin de l\u2019exception humaine et red\u00e9finissant la relation homme-nature<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"has-background\" style=\"background-color:#d5e2ec\">[1] La fameuse \u00ab querelle des m\u00e9thodes \u00bb (ou Methodenstreit) au XIXe si\u00e8cle d\u00e9signe la vive controverse \u00e9pist\u00e9mologique qui a oppos\u00e9 les partisans d\u2019une science sociale nomoth\u00e9tique (fond\u00e9e sur des lois universelles et d\u00e9ductives) et les tenants d\u2019une approche historique et inductive.<br>Wilhelm Dilthey a fond\u00e9 la distinction \u00e9pist\u00e9mologique majeure entre les sciences de la nature (fond\u00e9es sur l\u2019explication causale) et les sciences de l\u2019esprit ou de la culture (fond\u00e9es sur la compr\u00e9hension du sens). N\u2019affirme-t-il pas que : \u00ab La nature, nous l\u2019expliquons ; la vie psychique, nous la comprenons \u00bb.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"827\" height=\"394\" src=\"https:\/\/www.beitalhikma.tn\/wp-content\/uploads\/2026\/10\/invitation-20-octobre_Page_1.jpg\" alt=\"\" class=\"wp-image-130719\" srcset=\"https:\/\/www.beitalhikma.tn\/wp-content\/uploads\/2026\/10\/invitation-20-octobre_Page_1.jpg 827w, https:\/\/www.beitalhikma.tn\/wp-content\/uploads\/2026\/10\/invitation-20-octobre_Page_1-300x143.jpg 300w, https:\/\/www.beitalhikma.tn\/wp-content\/uploads\/2026\/10\/invitation-20-octobre_Page_1-768x366.jpg 768w, https:\/\/www.beitalhikma.tn\/wp-content\/uploads\/2026\/10\/invitation-20-octobre_Page_1-260x124.jpg 260w, https:\/\/www.beitalhikma.tn\/wp-content\/uploads\/2026\/10\/invitation-20-octobre_Page_1-50x24.jpg 50w, https:\/\/www.beitalhikma.tn\/wp-content\/uploads\/2026\/10\/invitation-20-octobre_Page_1-155x74.jpg 155w, https:\/\/www.beitalhikma.tn\/wp-content\/uploads\/2026\/10\/invitation-20-octobre_Page_1-250x119.jpg 250w\" sizes=\"auto, (max-width: 827px) 100vw, 827px\" \/><\/figure><\/div>\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>R\u00e9sum\u00e9 : On peut dire sans ambages que l\u2019histoire des sciences sociales est l\u2019histoire d\u2019une succession de paradigmes et de \u00ab tournants \u00bb \u00e9pist\u00e9mologiques qui se [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":130725,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_uag_custom_page_level_css":"","footnotes":""},"categories":[3],"tags":[],"class_list":["post-130716","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-news-fr-fr"],"featured_image_src":"https:\/\/www.beitalhikma.tn\/wp-content\/uploads\/2026\/10\/Capture-1.png","author_info":{"display_name":"admin","author_link":"https:\/\/www.beitalhikma.tn\/fr\/author\/admin\/"},"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.2 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Conf\u00e9rence sur le th\u00e8me: Le tournant ontologique en anthropologie par Pr Mohamed Nachi 20 octobre 2026 - Beit al-Hikma<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link 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